EPHESUS:
Ephesus is the best-preserved classical city on the Mediterranean,and perhaps
the best place in the world to get the feeling for what life was like in Roman
times. As a strategic coastal gateway to the Eastern World, this Ionian refuge
grew to be the second largest city in the Roman Empire, the site of a Christian
shrine, and one of the seven wonders of the ancient world. Legend has it that
the Virgin Mary, accompanied by St. Paul, came to Ephesus at the end of her
life, circa 37-45 AD. Renaissance church historians mentioned the trip, and it
is said that local Christians venerated a small house near Ephesus as Mary's.
In 1967 Pope Paul VI. visited the site, where a chapel now stands, and
confirmed the authenticity of the legend. Also the Basilica of St. John is
located near Ephesus. St. John is said to have lived the last years of his life
here and after his death, a shrine was located over his grave.
ST. JEAN BASILIKA:
The Basilika, which was made in the name of St. Jean by the Byzantian emperor
Justinyen in the 6th century A.D., is located on the Ayasuluk Peak. The
ediface, which has the dimensions 40X110 m. and is entered from the west, is
the shape of a cross. The real church section is covered with six big domes
carriedby thick elephants feet. The nartex is covered with 5 domes. There are
sections in which priests lived in the middle of the basilika, under the dome
and on the east side of St. Jean's tomb which is underground. These structures
separate from the church in a half circular form. Frescos made up of pictures
of saint are found on the north of the grave area. Monograms of the Emperor
Justinyen and his wife Theodora are found on the heads of the columns which
were restored in the church. St. Jean's grave is under the section of the dome
in the center. It is believed that the sacred dust that comes out of a hole in
the grave is good for curing illnesses. St. Jeans grave has been one of the
most important places in the world throughout the medieval ages.
SEVEN SLEEPERS:
It is believed that the place of the seven sleepers was built in the
period around the 5th and the 6th century. It is a center of religion.
According to the legend, before the acceptance of Christianity as an official
religion, seven young people ran away from pagans and took refuge here and they
fell asleap and woke up 200 years later. When they woke up christianity had
become an official religion. After this miraculous event it is believed that
the 7 people were buried here again after they died and a large structure was
made in their name. In the excavations a large structure, mostly carved rock
grave remains two churches and catacombs were found. The remains of which we
can see four floors of is possibly seven floors in total. The corridors found
on the ground floor which were used for religious education, gives it the
appearance of a monastary.
THE HOUSE OF VIRGIN MARY:
The House of Virgin Mary, the sacred mother of Christianity is
situated on the BULBUL(Canary) Mountain. Mary was handed over by Christ to St.
Jean, Mary's friend and a postle right before he was crucified. After Christ
was crucified St. Jean thought it was dangerous for Mary to stay in Bethlehem
so he carried her off and brought her here. Eventhough these rumors became
legends, there are indications of proof that it is real. St. Jean who was given
the sacred duty of spreading the religion of Christianity chose. Ephesus, the
greatest city of the era, as a larget. He hid Mary in a cabin in a corner
covered by dense trees at the feet of the Bulbul Mountains because he did not
want to let Mary into the Pagans land. It is known that St. Jean secretly
visited her everyday, brought her food and something to drink, and checked on
her. It is stated that the holy virgin lived in the Bulbul Mountains until she
was 101 and she died here. St. Jean buried Virgin Mary somewhere on this
mountain where nobody else knows. A cross shaped church was built by the
Christians who found the place of Virgin Mary with the guidance of a German nun
who was paralyzed and could not come to Turkey, after Christianity was spread.
One of the first seven churches built in the name of Virgin Mary
was erected in Ephesus. The Christian people around Ephesus continued a
tradition which came from their ancesters and organized religios ceremonies for
Virgin Mary every year on August 15th. This and similar signs seem to prove
that the Virgin Mary spent the last years of her life around Ephesus. Based on
this fact the Papacy approved that this was Virgin Mary's House in 1957 and it
has become a place that is famous for its visits by Christians as well as
Muslims.
ISABEY MOSQUE:
Selcuk Isabey Mosque is on of the most important structures of
Aydinogullari Beyligi (dynasty) ; a dynasty of the Selcuks. The mosque was
erected in 1375 by Aydinoglu Isabey , the son of Mehmet Bey from Aydinogullari
dynasty. It was designed and built by architect Ali of Damascus.One third of
the Structure covers part of the mosque and two thirds of it is the courtyard.
The courtyard has a smooth wooden roof, colonnade and an octagon
pool. It shows the transition to the Classic period Ottoman architecture. At
the present time , the colonnades in the courtyard are lost. Twelve pillars
whic h surrounded this courtyard still stands. Two long nave with a smooth
wooden roof, being parallel to the mihrap, intersects through the tow domes in
this mosque (Crosswise nave). You can enter the real mosque building trough a
gate vay with Three arches.
The triangle pendentives of the dome in front of the altar is
filled with turqoise, dark blue and brown mosaic porcellains, small hexagon
plagues and is Ornamented with hexagon geometrical stars. There are stalectite
fiilling with turquoise porcelain pieces on the octagon tembour of the cupole.
The filling is a reminder of the Selcuks Style.
The Mosque seem like Diyarbakir Ulu Mosque and Artukogullari
remains the scheme. There were one-brick minarets on the eas and west gateway
on the west facades is a niche with the grooved archmoulding and with colorful
st one Decorations on stalactite rows. The windows and the door are embelished
with rich ornamentation. In the earlier building there were wooden arches
upholding the tow sides of the domes.
Isabey Mosque was vanguarded with its architectural facade and
the order of the colonnade courtyard to the first grand Ottoman Period's
structures in Bursa, Edirne and Istanbul.
SIRINCE VILLAGE:
This pretty old Orthodox village, 12 km away from Ephesus and 30 km
from Kusadasi, was once Cirkince ("ugly"). Indeed its habitants gave this name
on purpose as they did not want to be bothered by foreigners nor to share the
beauty of their village.
Still after years, visitors understood that the village was not
ugly at all and called it Sirince ("pretty"). As the village is located on the
top of a mountain, anyone will enjoy the impressive wine yards' and peach
trees' views on his way.
Today the village is a perfect synthesis of Turk-Greek culture
as of the 1920's: after the Independence War, people exchange between Greek and
Turks has occurred and all those typical Greek houses, though they kept their
original outside characteristics, have received the local layout inside. The
most beautiful specimens are open to visitors. And even in the courtyard of one
of them, one will discover a nicely restorated Orthodox church.
All the narrow streets of the village belong to the women,
selling handcrafts of all kinds, olive oil. Another attraction of Sirince is
its wine: try its taste in small cafes or in the former municipal school
restorated.
Though Sirince is developing its tourism very quickly, it has
been able to preserve its authenticity and the meaning of its name.
|